Should Christians Celebrate Christmas?
Thursday, December 22, 2011 Posted by Pastor Fred Wolfe

Should Christians Celebrate Christmas?
1. Since the regulative principle is, in essence, the application of Sola Scriptura to the sphere of corporate worship, it prohibits anything that is not expressly commanded in scripture but allows for a good and necessary consequence of those commands. As the SLBC states, “...But the acceptable way of worshipping the true God, is instituted by himself, and so limited by his own revealed will, that he may not be worshipped according to the imagination and devices of men, nor the suggestions of Satan, under any visible representations, or any other way not prescribed in the Holy Scriptures.” I contend that celebrating the incarnation is no more an invention of man than the yearly celebration of “Reformation Day”.
2. Christ commanded us in the ordinances to commemorate his death. These ordinances are Baptism and the Lord’s Supper. Each of these ordinances implies the incarnation, an acknowledgement of Christ’s humanity. Without this implication the celebration of his death loses meaning, and cannot be fully celebrated.
3. Romans 14:5 clearly gives jurisdiction to federal heads of households to regard one day more holy than the next, or not, so long as He regards them to honor the Lord. His true intentions will one day be judged by God at the end of time. (Rom. 14:12)
4. It is good to reject all forms of secularism that so easily turn believers eyes from the Lord. Therefore, all traditions that do not work towards the goal of “Glorifying God and enjoying Him forever” are to be rejected. Creating lessons or traditions can teach the scriptures to your children, and are inventions. These inventions, however, must be distinct from those of the world, should be set apart to specifically remember the incarnation during Christmas. This is entirely different than the inventions of man being used to worship God in a corporate setting.
5. It has been a practice of God’s people since the beginning of time to mark significant events. This highlights the sovereignty of God over history and culture and gives us a glimpse into the heart of God, and what glorifies Him. “Do not forget” is a consistent theme that God inspired throughout scripture.
6. We are commanded to take dominion over all the earth, to make famous the name of God and his mighty acts and his sovereign decrees. Where secular culture turns their feasts and celebrations toward themselves, we are to turn them back to God, that they may celebrate Him with us.
7. The origins of Christmas are not known. Many have speculated. Many have conflicting opinions. Christians have the responsibility to understand what Christmas is now, with a somewhat more passing interest in what it used to be. The question must now be, “Does this now Glorify God, and allow me to enjoy Him?” If it does not, make it so. Such can the flag of Christ be planted on even a pagan hill, and bring it under subjection to Himself.
8. Citing Christmas as a Roman Catholic invention is guilt by association and should be discarded out of hand as fallacious. Many things are propagated by the Roman church that find commonality with my reformed brethren. Care should be taken to apply Sola Scriptura to these arguments. I am not endorsing the mass, nor any celebration of Christmas that the mass will incorporate. I am endorsing the simple celebration of the incarnation of Christ by all believers.
9. It has been my observation that those who do not celebrate Christmas because of a wooden observance of the regulative principle largely have a problem with personal evangelism. Their ministries probe deeply into the lives of their fellow believers, but they lack the ability to reach out to a lost world as Christians are commissioned to do. (Matt. 28:18-20). While this is not true of all believers who reject Christmas, it is common enough to make mention of it.
To summarize,
Christmas is an opportunity for federal heads to set apart a day as special, to remember the incarnation of Christ. Federal heads have the jurisdiction given to them by scripture to practice this festival. It is a good and necessary consequence of celebrating the death of Christ to remember the humanity of Christ because of the event of the incarnation. The theme of marking significant events in scripture by festivals, celebrations and traditions for the purpose of propagating the history of the faith gives us insight into the unsearchable personality of God, and what honors Him. The incarnation of Christ was a monumental event in history, and is in fact a significant piece of the gospel, without which Christ could not have been the second Adam and pay the penalty for sins. This event should be celebrated with special traditions, showing the world how wonderful the Name of Christ is, and taking dominion in His name.
Black Friday Deals for Christian Families
Monday, November 21, 2011 Posted by Pastor Fred Wolfe

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Preaching: Two Views
Wednesday, November 09, 2011 Posted by Pastor Fred Wolfe


Family Integrated Church Getting National Attention
Thursday, September 15, 2011 Posted by Pastor Fred Wolfe
Churches Are Abandoning Age Segregation All Across America
WAKE FOREST, NC, September 15, 2011. The film Divided the movie, which has gone viral over the last 45 days, has now been thrust into the national media. The Washington Post(yesterday), the fifth largest newspaper in America, and USA Today (today) ran stories about the film and of the many churches, who are reconsidering the practices of modern youth ministry – and jettisoning them.
Scott Brown, who is a pastor in Wake Forest, NC, the Director of The National Center for Family-Integrated Churches, and the Executive Producer of the film explains it this way: “What’s going on? It is a form of validation. It is saying, ‘Look there are other churches doing this. The dialog has reached national proportions.’”
Brown said, “What we need to recognize is that, for many pastors, it is permission to ask, ‘Have we been doing something that is destructive?’” It allows them to say, “It’s ok if we abandon this segregated ministry.”
Abandoning the established patterns of youth ministry is very difficult because they are so entrenched in the fabric of church life. There are so many churches saying, “We’ve always done it this way. We cannot abandon this.” But the reality is that other churches are doing this and are thriving. It’s like saying, “Get in while the water's warm.”
Brown has written a book, A Weed in the Church, explaining the history of youth ministry, the biblical support for age integration as well as what youth ministry ought to look like if all you had was the Bible. Brown explains, “The book shows that the Bible not only communicates the message of the gospel, but it actually tells us how to communicate the gospel to youth.”
“What is encouraging about the recent media acknowledgment is that there are now many churches to point to. If we have an acknowledgment that ‘It’s ok,’ it grants permission for other churches to look at it as well.”
While there are many who are embracing the practice of age integration for the discipleship of youth, there is still a vigorous discussion in the Christian community, especially among those who are against it.
Christianity Today ran a harsh movie review of the film on their website and likened it to “an angry letter-to-the-editor,” calling it “propaganda,” “categorically dangerous,” and “filled with scare tactics.”
On the other side of the spectrum of responses is Ted Baehr of the popular Christian film site, Movie Guide, "Everyone should watch DIVIDED. It is that important. DIVIDED is an interesting and compelling documentary. The point of DIVIDED has to be brought to the attention of everyone in the church - it is critical!"
Another critic of Divided, sounding much like Christianity Today, is a popular, neo-reformed blogger Tim Challies, who recently dismissed the film in an unfavorable review, counseling his readers to stay away from it. “It’s a destructive message wrapped in a poorly-made documentary. The church would do well to ignore it,” Challies wrote. He lobbed several grenades against the documentary, saying it was “not at all fair,” builds a “case on a cliché,” and is “not only uncharitable but also utterly ridiculous . . . complete and utter nonsense.” (Fred Wolfe's Response to Challies Review)
Brown acknowledges, “Age integration is a very difficult proposition to embrace. I know how counter-cultural and disruptive it is to dismantle the age-segregated world that dominates not only the church but also all of society.” Yet, Brown categorizes the backlash criticisms in this way, “What is interesting is that many of the negative comments can be summed up by ‘You are ugly and your sister's ugly,’ yet they never come in with biblical arguments for their position.” They’re high on emotionalism, personal experience, and pragmatism and low on biblical support.
To interview NCFIC Director Scott T. Brown and/or to receive a preview copy of the movie Divided, the book A Weed in the Church, and press materials,
media should contact Tyler Dorin: 515-250-6491, tdorin@ncfic.org








